—Nondenominational organizations—
Morgan, Gareth, 1986, 1997, Images of Organization, Imaginization. New Mindsets for Seeing Organizing and Managing, San Francisco 🇺🇸, Thousand Oaks, London 🇬🇧, New Delhi 🇮🇳, Berret-Koehler, Newbury Park, 🇺🇸 California, Publishers, Sage.
Thomas, William Isaac & Dorothy Swaine Thomas, 1928, The Child in America: Behavior Problems and Programs, New York.
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Baldwin, Mark, 2001, 2002, 2004, "Working Together, Learning Together; the Role of Co-Operative Inquiry in the Development of Complex Practice by Teams of Social Workers"; "Cooperative Inquiry as a Tool for Professional Development"; and Nick Gould (eds.), Social Work, Critical Reflection and the Learning Organization.
Individual or Diffuse-level Effects?
But acknowledging that social networks can have positive or negative cultural consequences means that we need to go well beyond official membership perse to gain a better understanding of the cultural role of voluntary organizations in promoting civility, cooperation, and trust. Associations can be classified into those positive or negative for Democracy by directly monitoring the values, norms, and attitudes of their members.
In addition, sociologists such as Edwards and Foley, following Coleman's conceptualization, stress that social capital is essentially context-specific; it is manifested in the social relations and social norms that exist within groups that facilitate cooperative action, but it is not necessarily transferable to other contexts. For example, Coleman suggests that much of the social work of the diamond 💎 trade in New York is based on relations of reciprocity and mutual trust among a close-bound community of merchants, but these norms do not persist beyond that context, so that traders are not necessarily equally trusting of members of the general public outside the market. People living in high-trust, close-knit communities, such as 👨🏿🌾 farmers and fishermen in northern 🇳🇴, the Amish in Pennsylvania 🇺🇸, and members of monastic communities in Greece 🇬🇷, are not necessarily equally trusting of their fellow man (for good 😊 reason) if visiting the 🇺🇸Bronx, Bogotá 🇨🇴 or 💥🇹🇭 Bangkok. If it is contextual, then it makes no sense to measure social capital of the individual level outside of the specific community.
You and I can display high and low trust simultaneously, depending upon our location.
Edwards and Foley conclude that research needs to examine diffuse aggregate or societal-level patterns of cooperation, tolerance, and civility in divergent contexts, suggesting that careful cross-national research attentive To differences in political and economic contexts is most appropriate to test the claims of the role of social capital and civic society in democracy. Studies of Western public opinion by Newton and by Kaase strengthen this ☝️point. Newton concluded that weak or nonreligious nonexistent patterns linked social trust and political confidence of the individual level, but that a positive relationship existed between these factors at the 🇺🇸 🇨🇦 🇲🇽 international national level, despite certain important outliers to this pattern.
III. Social Capital and Civic Society: Bob Edwards and Michael W. Foley. 1998. "Civil society and social Capital beyond Putnam". American Behavioral Scientist 👩🔬, 42(1): 124-139.
See also Kenneth Newton and Pippa Norris. 2000. "Confidence in public institutions: FAITH, CULTURE OR PERFORMANCE?" In Disaffected Democracies: What's Troubling the Trilateral Countries?, ed. Susan Pharr and Robert Putnam. 👑Princeton 🇺🇸, NJ: 👑Princeton University Press; Kenneth Newton. 2001. "Trust, social capital, civic society, and democracy." International Political Science 🔬 Review, 22(2): 201-214.
This view emphasizes the idea 💡 that long-term secular trends in modern societies have eroded membership in the late 20th century.
The most commonly identified factors contributing to this process — for example, in the seminal account provided by Daniel Bell – include changing class structures, new modes of production, flexible labor markets, the spread of individualist social values, the rise of white-collar and service work, increased female labor-force participation, and the falling share of the workforce employed in manufacturing industry in Western economies.
•Daniel Bell 🔔.1990. The Coming of Post–Industrial Society. New York: Basic Books 📚 and PIPPA NORRIS DEMOCRATIC PHOENIX REINVENTING POLITICAL ACTIVISM.
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